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At the same time, the style of hypnosis changed, from a direct instruction issued by an authoritarian figure (a legacy of the charismatic mesmerist) to a more indirect and permissive style of trance induction, based on subtly persuasive language patterns.
From a Western point of view, the decisive moment in the history of hypnosis occurred in the 18th Century (coinciding with the Enlightenment and the Age of Reason).
The work of Franz Mesmer, amongst others, can be seen as both the last flourish of “occult” hypnosis and the first flourish of the “scientific” viewpoint.
The history of hypnosis, then, is really the history of this change in perception.
In the 21st century, there are still those who see hypnosis as some form of occult power.
Thanks to their persistence and efforts, by the end of the century hypnosis was accepted as a valid clinical technique, studied and applied in the great universities and hospitals of the day.
This trend continued into the 20th Century, although in some ways, hypnosis became imprisoned by its own respectability, as it became mired in endless academic debate about “state” or “non-state”.These practices tend to be for magical or religious purposes, such as divination or communicating with gods and spirits.It’s important to remember, however, that what we see as occultism was the scientific establishment of its day, with exactly the same purpose as modern science – curing human ills and increasing knowledge.On the other hand, it’s only in the last few decades that we’ve come to realise that!Hypnosis itself hasn’t changed for millennia, but our understanding of it and our ability to control it has changed quite profoundly.At the same time, the nature of “ordinary” consciousness is better understood as a series of trance states that we go into and out of all the time.